Terror in Belgium

S P SETH

Terror struck Belgium recently with more than 30 dead and many more injured. It had happened before in Paris, last November, with 130 fatalities. Both appear to have germinated in Brussels, with its ring leaders/suicide bombers able to plan and move around Belgian/French borders with ease. What has come out is that Molenbeek district in Brussels is a hotbed of Islamic radicalism. And it has been left to fester and grow because of fragmented governance in the country. For instance, Brussels alone is said to have six police departments and 19 mayors. Different intelligence agencies lack focus and intelligence sharing. Molenbeek district is a sort of no go area where police seemed to follow a laissez faire policy of not wanting to know or act whatever was going on. As a report said, “ [It has] Areas where there are close-knit groups of susceptible youth, often lacking a sense of purpose or belonging outside their own circle, have proved to generate a momentum of recruitment that spreads through personal contacts.”

While Molenbeek might be a more extreme case of such concentration of alienated Muslim youth, it seems a fairly representative picture in many European countries. The first generation of migrants simply worked to survive and build up some kind of a future. And they concentrated in ghettos and were largely left to themselves by the mainstream governing institutions. The second, and now into third generations, wanted something more by way of jobs, a vision for future, and above all acceptance. And on all these counts, they felt as outsiders and marginalized, with no real hope for the future. A good number of such youth took to crime by way of drug peddling, burglary and all sorts of criminal involvement. The rate of unemployment has been proportionately very high among Muslim youth in the west, and crime seemed one way of finding some occupation. With a name like Mohammad or Ahmed, breaking into the job market was hard going.

After the 9/11 terrorist attacks in New York and subsequent wars in Afghanistan and Iraq, the situation even got worse with racial and religious profiling. At the same time, al Qaeda imbued dissatisfied and alienated western Muslim youth with an ideological and political tool that made them feel empowered. And it also made intelligible in a simple and simplified sort of way-- with most of the onus on the west-- of the desperate situation of the Muslim youth and the Muslims in general. Which, by re-establishing and reviving the so-called caliphate and glorifying the Muslim past in the process, would be rectified. But the problem with al-Qaeda (and as we shall see with IS as well) is that the message of ‘empowerment’ and ‘hope’ is predicated on destroying the western system, culture, traditions and religion (Christianity). The message of 9/11 and the subsequent attacks on the west continue to be one of destruction and savagery.

Take the case of IS which prides itself on being an even ‘better’ killing machine than al Qaeda. Its spokesman, Abu Muhammad al-Adnani, reportedly told its followers in an audio message in 2014: “If you can kill a disbelieving American or European, especially the spiteful and filthy French, or an Australian or a Canadian, or any other disbeliever, kill him in any manner or way however it may be.” And such killing doesn’t exclude Muslims, if they happen to be in the way and, worse still, if they are Shias and do not practice the IS version of Islam.

The IS arose out of the disastrous military intervention in Iraq, supposedly for Saddam Hussein’s alleged links with al Qaeda and his supposed weapons of mass destruction. Saddam was no angel. In fact he was a maniac and a monster but he was not inclined to be subverted by an ideology or cause that was not centred on him and his power machine. In that sense, he was an obstacle for any grand Islamic vision sponsored by the likes of al Qaeda. The prolonged tragedy in Iraq is now being played out, with even greater destruction, by a revived and expanded version of al Qaeda but with a new brand that has taken on the name of Islamic State (IS), and has managed to capture a fair chunk of territory in Iraq and Syria and declared itself a caliphate. In other words, they are pretending continuity with Islam’s glorious historical past and calling upon Muslims all over the world to rally around the ‘caliphate’ and do and die for it. And this ‘do and die’ call has meant expanding their domain and spreading terror.

And it worked as IS captured Mosul and made some significant gains in Syria, some of them now reversed. They were able to create a financial base for their new state through the illicit sale of oil, by taxing the population under its control and looting the treasury. In the process, IS managed to create an image of a ‘successful’ and ongoing enterprise, which further increased its appeal as committed to the cause of Islamic resurgence and revival it professed. This was happening at a time when al Qaeda increasingly looked marginalized with no territorial base. Not surprisingly, IS was able to attract marginalized Muslim youth in the west, especially with the skillful use of the Internet. And these alienated young people sought to channel their energy into an ‘ideal’ and a cause that seemed noble in a weird sort of way, especially as some of them were simply involved in crime like peddling drugs, burglary and the like and being in and out of jail. It didn’t seem all too hard to create terror and mayhem in Brussels, Paris and elsewhere when they were willing to die.

And if the Australian Prime Minister, Malcolm Turnbull, is right, the situation in Europe was (is) soft for such incidents of terror. According to Turnbull, “European governments are confronted by a perfect storm of failed or neglected integration, foreign fighters returning from Iraq and Syria, porous borders, and intelligence and security apparatus struggling to keep pace with the scope of the threat.” And he quotes Bernard Squarcini, a former head of France’s internal intelligence, who “described these factors in Belgium as creating a favourable ecosystem for an Islamist milieu.” 

Note: This article was first published in the Daily Times.